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Marcos Xiorro was the slave name of an enslaved African in Spanish Puerto Rico who, in 1821, planned and conspired to lead a slave revolt against the sugarcane plantation owners and the Spanish Colonial government. Although his rebellion was unsuccessful, he achieved legendary status among the island's slave population and has become part of Puerto Rican folklore.
Ramón Power y Giralt was a Puerto Rican naval hero, a captain in the Spanish navy who had risen to become president of the Cortes Generales. Power y Giralt was among the delegates who proposed that slavery be abolished in Puerto Rico. He sent a letter to his mother, Josefa Giralt, suggesting that if the proposals were approved, she should be the first one to grant her slaves their freedom. Slave revolt
Although these proposals were never discussed in sessions of the Spanish Courts, Josefa Giralt's slaves learned about the letter and, believing that slavery had been abolished, they spread the "news" that they were free. A slave named Benito contributed to the rumor by circulating the mistaken news that the Cortes Generales y Extraordinarias de la Nacion (General and Extraordinary Courts of the Nation) had granted slaves their freedom. These false rumors led to various confrontations between the slaves, the military and the slave masters.
According to his plan, several slaves were to escape from various plantations in Bayamón, which included the haciendas of Angus McBean, Cornelius Kortright, Miguel Andino and Fernando Fernández. They were to proceed to the sugarcane fields of Miguel Figueres, and retrieve and swords which had been hidden in those fields. Xiorro, together with Mario, a slave from the McBean plantation, and another slave named Narciso, would lead the slaves from Toa Baja and together with the slaves from Bayamón would capture the City of Bayamón. They would burn the city and kill all those who were Caucasians. After this, they planned to unite with slaves from the adjoining towns of Rio Piedras,Rio Piedras at the time was a town and not part of San Juan Guaynabo, and Palo Seco. With this critical mass of slaves, all armed and emboldened from a series of quick victories, they would invade the capital city of San Juan, where they would declare Xiorro their king.
The Spanish authorities believed that Jean-Pierre Boyer, the president of Haiti, which had gained independence in 1804, following a slave rebellion, contributed to Xiorro's conspiracy."Historia militar de Puerto Rico" by: Negroni, Hector Andres; page 278; publisher: Sociedad Estatal Quinto Centenario; In the years that followed, many of the slaves who had been imprisoned and returned to their masters later escaped from their plantations.
During the years of slavery there were other minor revolts. Some slaves even participated in El Grito de Lares, Puerto Rico's independence revolt against Spanish rule on September 23, 1868.
On March 22, 1873, slavery was finally "abolished" in Puerto Rico but with one significant caveat: the slaves were not fully emancipated — they had to buy their own freedom at whatever price was set by their current owners. In order to accomplish this, the majority of the freed slaves continued to work for their former masters for some time under a kind of indentured servitude. They received a salary for their labor and slowly purchased their freedom. Abolition of Slavery in Puerto Rico, Library of Congress, Retrieved July 20, 2007 The government placed a limit on this "buy-back" period and created an insular "Protector's Office" to oversee the transition. Under the new law, former slaves were to remain indentured for a maximum period of three years. After that they would go free. During that three-year period, they could work for their former masters, for other people, or for the state. La abolición de la esclavitud de 1873 en Puerto Rico Once the three-year period expired, if a slave had any remaining debt, the Protector's Office would pay it with an "indemnity bond" at the discounted value of 23% of the claimed debt.
The former slaves earned money by working as shoemakers, by cleaning clothes, or by selling the produce they were allowed to grow in the small patches of land allotted to them by their former masters. "El Codigo Negro" (The Black Code). 1898 Sociedad de Amigos de la Historia de Puerto Rico ,
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